I Am a Damn Savage; What Have You Done to My Country? / Eukuan nin matshi-manitu innushkueu; Tanite nene etutamin nitassi? are two books by Quebec author An Antane Kapesh, Innu. Je suis une maudite sauvagesse (1976) and Qu'as-tu fait de mon pays? (1979), are among the foregrounding works by Indigenous women in Canada. This English translation of these works, each page presented facing the revised Innu text, makes them available for the first time to a broader readership.
Braiding Sweetgrass has been updated with a new introduction from Robin Wall Kimmerer, an enrolled member of the Citizen Potawatomi Nation. In this bound in stamped linen cloth with a bookmark ribbon and a deckled edge, this second edition features five brilliantly colored illustrations by artist Nate Christopherson. Drawing on her life as an Indigenous scientist, and as a woman, Robin Wall Kimmerer shows how living beings - asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass—offer us gifts and lessons, even if we've forgotten how to hear their voices.
Indigenous Food Sovereignty in the United States: Restoring Cultural Knowledge, Protecting Environments, and Regaining Health, is edited by Devon Abbott Mihesuah, a Choctaw author and scholar; and Elizabeth Hoover, of Mohawk and Mi’kmaq ancestry. There is a foreword by Winona LaDuke, an Anishinaabekwe (Ojibwe) member of the White Earth Nation, who is an environmentalist, economist, author, and prominent Native American activist working to restore and preserve indigenous cultures and lands.
Sacred Song of the Hermit Thrush: A Mohawk Story was written by Tehanetorens, Ray Fadden, a teacher and influential figure among the Mohawks of Akwesasne. The Mohawk Nation adopted him into the Mohawk Wolf Clan and gave him the name Tehanetorens, which has been translated as "He Walks through the Pines". Sacred Song of the Hermit Thrush: A Mohawk Story was illustrated by David Kanietakeron Fadden the grandson of the author. He is an Akwesasne Mohawk artist born in Lake Placid, New York and grew up in Onchiota, New York.
Spirit Run: A 6.000-Mile Marathon Through North America's Stolen Land by Noé Álvarez is his story of growing up in Yakima, Washington, at an apple-packing plant alongside his mother, who “slouched over a conveyor belt of fruit, shoulder to shoulder with mothers conditioned to believe this was all they could do with their lives.” A university scholarship offered escape, but as a first-generation Latino college-goer, Álvarez struggled to fit in.
Decolonizing and Indigenizing Education in Canada edited by Sheila Cote-Meek, an Anishnaabe-Kwe from the Teme-Augama Anishnabai, and Taima Moeke-Pickering, Maori of the Ngati Pukeko and Tuhoe Tribes from Aotearoa - New Zealand, is an expansive collection exploring the complexities of decolonization and indigenization of post-secondary institutions.
Echoes of Our Dakota Ancestors by Doris Pratt (Duzahan Mani Win Oyake), and illustrated by Rosalyn Boucha is about enjoying imakhmakhap woyakapi (enjoyments that are told) in Dakota. Each chapter in this charmingly illustrated booklet focuses on a month of the year, with stories, poems and songs in the Dakota language. Doris Pratt, a long time language teacher and material developer, shares this Dakota collection to help students learn and practice the language.
First Nations Teachings & Practices, is a booklet intended to provide readers with a basic understanding of the traditional teachings and practices of Manitoba’s First Nations people. While this knowledge has always existed, it has become increasingly important to seek it, learn it and share it, in particular with children and youth. As our knowledge increases, so does the practice, honour and respect we have for one another and for these ancestral ways.
The Man Who Lived with a Giant: Stories from Johnny Neyelle, Dene Elder, is an edited volume by Alana Fletcher and Morris Neyelle, a residential school survivor and a sub-chief on the Déline band council.The Man Who Lived with a Giant is a collection of traditional and personal stories told by Johnny Neyelle, a Dene Elder from Déline, Northwest Territories. Johnny used storytelling to teach Dene youth and others to understand and celebrate Dene traditions and knowledge.
The Wolf ’s Trail, an Ojibwe Story, Told by Wolves by Thomas D. Peacock, a member of the Fond du Lac Band of Lake Superior Anishinaabe Ojibwe, tells the story of Zhi-Shay, an elder wolf, and a litter of young wolves living somewhere on the side of a hill overlooking the river that flows through Nagahchiwangong in Northern Minnesota. Zhi-Shay, who knows the whole story of the parallel relationship between wolves and the Ojibwe going all the way back to the beginning, sharing it with his nieces and nephews, and us.