Colonialism's Currency: Money, State, and First Nations of Canada, 1820-1950 by Brian Gettler, is about how money, often portrayed as a straightforward representation of market value, is also a political force, a technology for remaking space and population. This was especially true in nineteenth- and twentieth-century Canada, where money - in many forms - provided an effective means of disseminating colonial social values, laying claim to national space, and disciplining colonized peoples.
Dans Le Grand retour: Le réveil autochtone par John Ralston Saul et traduit par Daniel Poliqui, nous raconte l’histoire du Canada de manière que nous puissions mieux comprendre le présent – et mieux préparer l'avenir. Il y a toujours une bonne part d’inconfort dans les « moments historiques », nous prévient John Saul en nous exhortant à embrasser et à soutenir la résurgence des peuples autochtones sur la scène politique.
Highway of Tears by Jessica McDiarmid (paperback ed.) is an account of Indigenous women and girls who have gone missing or have been found murdered through stories of their lives .The 725-kilometre stretch of highway in British Columbia known as Highway of Tears or Highway 16, includes the River Skeena, and has sparked a national crisis of tragedy and travesty for the missing and murdered women and girls who are associated with it.
Storying Violence: Unravelling Colonial Narratives in the Stanley Trial is written by Gina Starblanket, Cree/Saulteaux and a member of the Star Blanket Cree Nation in Treaty 4 territory; and Dallas Hunt, Cree and a member of Wapsewsipi (Swan River First Nation) in Treaty 8 territory in Northern Alberta. Storying Violence uses colonial and socio-political narratives that underlie white rural settler life to discuss the fatal shooting of Cree youth Colten Boushie by Saskatchewan farmer Gerald Stanley in August of 2016.
Canada's Other Red Scare: Indigenous Protest and Colonial Encounters during the Global Sixties is written by Scott Rutherford. Indigenous activism put small-town northern Ontario on the map in the 1960s and early 1970s. Kenora, Ontario, was home to a four-hundred-person march, popularly called "Canada's First Civil Rights March," and a two-month-long armed occupation of a small lakefront park.
Inconvenient Skin / nayêhtâwan wasakay written by Shane Koyczan, Cree, and now available in paperback, is a dual language English and Cree poetry and art book. It includes the artwork by Kent Monkman, of Cree ancestry; Joseph Sánchez, a leader in Indigenous and Chicano arts since the 1970s; Jim Logan, who grew up in a Métis household; and Nadia Kwandibens Anishinaabe (Ojibwe) from the Animakee Wa Zhing #37 First Nation. The Cree translation is provided by Solomon Ratt.
Brotherhood to Nationhood: George Manuel and the Making of the Modern Indian Movement by Peter McFarlane and Dorren Manuel, Secwepemc/Ktunaxa) is the 2nd edition of this book. This updated edition is charged with fresh material and new perspectives of the groundbreaking biography From Brotherhood to Nationhood and brings George Manuel and his fighting tradition into the present. George Manuel (1920–1989) was the strategist and visionary behind the modern Indigenous movement in Canada.
In, Fight or Submit: Standing Tall in Two Worlds by Grand Chief Ronald M. Derrickson states in the opening to his memoir, that his “story is not a litany of complaints but a list of battles” that he has fought. And he promises he will not be overly pious in his telling of them. “As a businessman,” he writes, “I like to give the straight goods. In Fight or Submit, Grand Chief Derrickson delivers on his promise. Born and raised in a tarpaper shack, he went on to become one of the most successful Indigenous businessmen in Canada.
Métis Politics and Governance in Canada, by scholars Kelly Saunders and Janique Dubois, offers a novel and practical guide to understand who the Métis are, how they govern themselves, and the challenges they face on the path to self-government. The Métis have always been a political people. With the culmination of the North-West Resistance in 1885 and the hanging of their spiritual and political leader, Louis Riel, the Métis continued to take political action to give life to Riel’s vision of a self-governing Métis Nation in Canada.