Sharing Our Truth, Tapwe, is one of the titles in Fifth House Publishing's The Land Is Our Storybook series about the diverse lands and cultures of Canada’s Northwest Territories and Nunavut. This book co-authored by Henry Beaver and Mindy Willet offers readers a view into the life of Henry Beaver and his wife Eileen Beaver and their Fort Smith community when their grandchildren come to visit.
Oral History of the Yavapai, is about the history, stories, traditions and life-ways of the Yavapai as narrated by two respected Yavapai Elders Mike Harrison and John Williams, who wanted people to know that the Yavapai are a separate people, distinct from the Apache, with whom they had been historically confused. Sigrid Khera and Carolina Butler (editors) recorded and preserved their story.
I'm Finding My Talk by Rebecca Thomas (Mi’kmaw) is a response poem to I Lost My Talk, which is one of Rita Joe's most influential poems and tells this Mi'kmaw Elder's story of losing her Mi’kmaw language while at residential school in Shubenacadie, Nova Scotia. The vivid and colour illustrations are by Mi'kmaw artist Pauline Young and compliment the poem beautifully again.
Learning Ojibwe with Numbers and Animals is written by Nicole-Ineese-Nash (Constance Lake First Nation) and with images by Nyle Miigizi Johnston (Chippewas of Nawash Unceded First Nation). Author and artist details are included. This numbers and animals book is part of the Connecting with Our First Family / gaa-izhi-azhenaadiziyang nindinimaaganinaan: series. This book is published by TakingITGlobal Connected North program in partnership with Indigenous Artist and Visual Story Teller, Nyle Johnston of Miigizi Creations.
This colouring book is part of the Connecting with Our First Family / gaa-izhi-azhenaadiziyang nindinimaaganinaan: series. This book is published by TakingITGlobal Connected North program in partnership with Indigenous Artist and Visual Story Teller, Nyle Johnston of Miigizi Creations. The purpose of the project is to support students and educators in the process of understanding the Anishinaabe Nation, strengthening identity and culture, Ojibwe language revitalization and community development.
The Hands' Measure: Essays Honouring Leah Aksaajuq Otak's Contribution to Arctic Science, is edited by John MacDonald and Nancy Wachowich. The foreword, A Stitch in Time: Inuktut, Seewing, and Self-Discovery is by Eva Aariak discusses Leah Aksaajuq Otak's lifelong understanding of "the feeling of confidence, balance, and genuine identity we get from an active, ongoing engagement with the culture and language of our grandparents" (Eva Aariak). Nancy Wachowich introduces this book in Leah Aksaajuq Otak: The Measure of a Stitch and the Art of Translation.
Otter's Journey Through Indigenous Language and Law takes the Anishinaabe traditional protocols regarding storytelling to explore how Ojibwe language revitalization can inform the growing field of Indigenous legal revitalization. Utilizing the process of storytelling the book follows the journey of Otter, an Ojibwe dodem on a journey across Anishinaabe, Inuit, Maori, Coast Salish, and Abenaki territories, through a narrative of Indigenous resurgence.
Nokum is My Teacher is a picture book that effectively explains about teachings from grandmother, Nokum, told in English and Cree. Allen Sapp's remarkable oil paintings illustrate this sensitive book about the importance of Elders. Grandson asks his grandmother about the importance of attending school and learning how to read. Grandmother provides gentle teachings about respect for the culture of the Cree and advises the boy about understanding the world around him as well as his community. Bouchard uses lyrical dialogue between Nokum and grandson that is thoughtful and loving.
Gii-bi-gaachiiyaanh: When I Was a Child written by Ojibwe language teacher Shirley Williams is a dual language picture book about Shirley's childhood memories. Told in English and Ojibwe languages the memories of her father's gentle teachings about listening during a fishing trip will appeal to all readers. Both of Shirley's parents wanted their daughter to observe and listen to the world around her in order to understand her culture.