La course de Rose (Rose's Run) by Dawn Dumont of Okanese First Nation in southern Saskatchewan, is the story of Rose Okanese, a mother of two strong-willed daughters, who decides it's time to take care of herself and boost her self-esteem after losing her job and her musician husband.
In My Own Moccasins: A Memoir of Resilience by Helen Knott, Dane-Zaa and Metis/Cree is a three part memoir in her dreamless void, the in-between and the healing. The memoir follows the life of Helen Knott through her childhood, describing life during school especially after eighth grade, and as a young woman on her red road journey through rape, alcoholism and drug addiction. It is her journey of darkness through which she questions her selfhood, ancestry, faith, and existence.
The Case of the Burgled Bundle by Michael Hutchinson, Misipawistik Cree Nation, is the third book in A Mighty Muskrat Mystery series. In The Case of the Burgled Bundle, The National Assembly of Cree Peoples has gathered together in the Windy Lake First Nation, home to the Mighty Muskrats - cousins Chickadee, Atim, Otter, and Sam. But when the memory bundle, the center of a four-day long ceremony, is taken, the four mystery-solving cousins set out to catch those responsible and help protect Windy Lake’s reputation!
Indigenous Celebrity: Entanglements With Fame, speaks to the possibilities, challenges, and consequences of popular forms of recognition, critically recasting the lens through which we understand Indigenous people’s entanglements with celebrity. Edited by Jennifer Adese, otipemisiw/Métis and Robert Alexander Innes, a member of Cowessess First Nation, Indigenous Celebrity presents a wide range of essays that explore the theoretical, material, social, cultural, and political impacts of celebrity on and for Indigenous people.
ohpikinâwasowin/Growing a Child: Implementing Indigenous Ways of Knowing with Indigenous Families is edited by Ralph Bodor; Avery Calhoun; Leona Makokis, Elder and member of the Kehewin Cree Nation; and Stephanie Tyler. In ohpikinâwasowin/Growing a Child contributors to this collection invert the long-held, colonial relationship between Indigenous peoples and systems of child welfare in Canada. Western theory and practice are over-represented in child welfare services for Indigenous peoples, not the other way around.
The Circle of Caring and Sharing by Theresa 'Corky' Larsen-Jonasson, a Cree/Danish Metis Elder with roots in Red Deer and Maskwacis First Nations, edited by Allison Parker, and illustrated by Jessika Von Innerebner, is an adaption of the The Sharing Circle. When two foxes, who are best friends, have a fight it upsets the whole community of animals. Kokom the Owl knows just what to do and brings together all the animals and holds a Sharing Circle.
Colonialism's Currency: Money, State, and First Nations of Canada, 1820-1950 by Brian Gettler, is about how money, often portrayed as a straightforward representation of market value, is also a political force, a technology for remaking space and population. This was especially true in nineteenth- and twentieth-century Canada, where money - in many forms - provided an effective means of disseminating colonial social values, laying claim to national space, and disciplining colonized peoples.
The Red Chesterfield by Wayne Arthurson, a writer of Cree and French Canadian descent, is the story of M who is a bylaw officer. He lives with his brothers, in their parent’s old house. On his way to investigate a suspicious yard sale, he discovers a red chesterfield sitting in a ditch. Looking closer, he finds a running shoe-and a severed foot.
This Place: 150 Years Retold includes a variety of historical and contemporary stories that highlight important moments in Indigenous and Canadian history. It introduces students to the unique demographic, historical, and cultural legacy of Indigenous communities, and explores acts of sovereignty and resiliency.
Black Water is David Alexander Robertson's autobiography. The son of a Cree father and a non-Indigenous mother, David A. Robertson was raised with virtually no knowledge or understanding of his family’s Indigenous roots. His father, Don, spent his early childhood on a trapline in the bush northeast of Norway House, Manitoba, where his first teach was the land. When his family was moved permanently to a nearby reserve, Don was not permitted to speak Cree at school unless in secret with his friends and lost the knowledge he had been gifted while living on his trapline.