Dammed: The Politics of Loss and Survival in Anishinaabe Territory is by Brittany Luby, (Anishinaabe-kwe, atik totem) who is the many-greats granddaughter of Chief Kawitaskung, an Anishinaabe leader who signed the North-West Angle Treaty of 1873. Dammed explores Canada’s hydroelectric boom in the Lake of the Woods area. It complicates narratives of increasing affluence in postwar Canada, revealing that the inverse was true for Indigenous communities along the Winnipeg River. "Dammed" makes clear that hydroelectric generating stations were designed to serve settler populations.
Spirit of the Grassroots People: Seeking Justice for Indigenous Survivors of Canada's Colonial Education System, is edited by Raymond Mason, a respected survivor, activist, and Elder who resides in Peguis First Nation, Manitoba; Jackson Pind and Theodore Michael Christou. Spirit of the Grassroots People is a firsthand account of the personal and political challenges Mason confronted on this journey – a memoir.
Hunter with Harpoon is by Markoosie Patsauq (1941-2020) who was an Inuk writer, retired pilot, and community leader living near Inukjuak, Nunavik. Hunter with Harpoon is translated by Valerie Henitiuk, translation studies specialist, and Marc-Antoine Mahieu, a professor of Inuktitut. Hunter with Harpoon was first published fifty years ago under the title Harpoon of the Hunter. Markoosie Patsauq's novel helped establish the genre of Indigenous fiction in Canada.
Childhood Thoughts and Water by John McDonald, a sixth-generation direct descendant of Nehiyawak Chief Mistawasis and resident on Treaty Six Territory in Northern Saskatchewan, is a collection of beat poetry, spoken word, performance art and lyrical verse. This is a work which journeys into the memories and events of an urban Indigenous warrior's struggles to reconnect with a language and culture that is seemingly always almost out of reach.
Mnidoo Bemaasing Bemaadiziwin: Reclaiming, Reconnecting, and Demystifying Resiliency as Life Force Energy for Residential School Survivors is by Theresa Turmel, Anishinaabe-kwe from Michpicoten First Nation. Mnidoo Bemaasing Bemaadiziwin is a twenty-five year research and community based book.
Humane is by Anna Marie Sewell, of Mi’gmaq, Anishinaabe, and Polish heritage. In Humane the question is asked: Who steals a dog from a shelter after receiving a dream message from their grandmother? Hazel Lesage never expected it to be her. Then again, she didn't plan on becoming an unlicensed PI, helping the 'throwaway people.' However, much has changed in Amiskwaciy, the problem of poor Indigenous women and girls being expendable hasn't. Nobody else is going to help the Augusts find out who killed their daughter Nell; so Hazel takes the case. And then she takes the dog.
Brotherhood to Nationhood: George Manuel and the Making of the Modern Indian Movement by Peter McFarlane and Dorren Manuel, Secwepemc/Ktunaxa) is the 2nd edition of this book. This updated edition is charged with fresh material and new perspectives of the groundbreaking biography From Brotherhood to Nationhood and brings George Manuel and his fighting tradition into the present. George Manuel (1920–1989) was the strategist and visionary behind the modern Indigenous movement in Canada.
The Wolf ’s Trail, an Ojibwe Story, Told by Wolves by Thomas D. Peacock, a member of the Fond du Lac Band of Lake Superior Anishinaabe Ojibwe, tells the story of Zhi-Shay, an elder wolf, and a litter of young wolves living somewhere on the side of a hill overlooking the river that flows through Nagahchiwangong in Northern Minnesota. Zhi-Shay, who knows the whole story of the parallel relationship between wolves and the Ojibwe going all the way back to the beginning, sharing it with his nieces and nephews, and us.
In Law’s Indigenous Ethics, John Borrow, Anishinaabe/Ojibway and a member of the Chippewas of Nawash First Nation, examines how Indigenous peoples’ own legal and policy frameworks can be used to develop relationships which reflect on love, truth, bravery, humility, wisdom, honesty, and respect. Law’s Indigenous Ethics examines the revitalization of Indigenous peoples’ relationship to their own laws and, in so doing, attempts to enrich Canadian constitutional law more generally.
Following the Good River: The Life and Times of Wa'xaid is written by Briony Penn with Cecil Paul, Wa’xaid, a respected elder, activist and orator, and one of the last fluent speakers of his people’s language. Cecil Paul was born in 1931 in the Kitlope and raised on fishing, hunting, trapping and gathering. At the age of 10 he was torn from his family and placed in a residential school run by the United Church of Canada at Port Alberni, on Vancouver Island. For years, Cecil suffered from the pain of the abuse inflicted there.