Dear Canada: A Time for Giving, Ten Tales of Christmas is a charming collection of first-person narrative stories about Canadian winter and Christmas celebrations from a variety of young women in a diary format. Outstanding Canadian fiction authors and one First Nation author present situations based on their most recent Dear Canada diarists.
Orca Chief is the third picture book in a series of Northwest Coast legends by Roy Henry Vickers and Robert Budd. Their previous collaborations, Raven Brings the Light (2013) and Cloudwalker (2014), are award-winning national bestsellers. Thousands of years ago in the village of Kitkatla, four hunters leave home in the spring to harvest seaweed and sockeye. When they arrive at their fishing grounds, exhaustion makes them lazy and they throw their anchor overboard without care for the damage it might do to marine life or the sea floor.
Urban Tribes offers unique insight into this growing and often misperceived group of Indigenous people. This anthology profiles young urban First Nation men and women and how they connect with their culture and values in their contemporary lives. Their stories are as diverse as they are. From a young Dene woman pursuing an MBA at Stanford University to a Pima photographer in Phoenix to a Mohawk actress in New York City, these urban residents share their unique insight to bridge the divide between their past and their future, their cultural home, and their adopted cities.
Teaching Indigenous Students: Honoring Place, Community, and Culture is the 2015 book written by Jon Reyhner, professor of bilingual and multicultural education in the department of education specialties at Northern Arizona University. This volume contains 10 essays by scholars working to help teachers develop culturally responsive curriculum in a variety of content subjects.
Surviving Desires: Making and Selling Native Jewellery in the American Southwest by anthropologist and curator Henrietta Lidchi is a visually stunning exploration of the symbolic, economic, and communal value of jewellery in the American Southwest. The author works in the National Museums Scotland and has examined British collecting, exchanges between British and American institutions, and the development of the British Museum’s contemporary collection.
Moving Forward, Giving Back: Transformative Aboriginal Adult Education describes the initiatives and strategies that have proven successful and transformative for adult urban Aboriginal students. Drawing upon the voices and experiences of Aboriginal adult learners themselves, editor Jim Silver has compiled an essential collection of ten essays written by adult edition professionals working in the Winnipeg inner-city region.
A Longhouse Fragmented: Ohio Iroquois Autonomy in the Nineteenth Century is a historic ethnography of the Ohio Iroquois and, in particular, of the people known as the Seneca of Sandusky during the early nineteenth century. Using contemporary social theory and interdisciplinary methodologies, Brian Joseph Gilley tells the social history of the Indigenous peoples of Ohio before and during the sociopolitical buildup to removal.
The Land We Are: Artists and Writers Unsettle the Politics of Reconciliation in Canada is a visually striking collection that combines innovative writing with images to explore how artists working across a variety of disciplines and media define, envision, and experience reconciliation. The contributors acknowledge reconciliation as contested terrain in the context of Canada as an ongoing colonial enterprise, a prominent narrative about Indigenous settler relations, and a catalyst for critical conversations about what social justice might look like.
In A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World, a powerful blend of history and family stories, award-winning historian Margaret D. Jacobs examines how government authorities in the post–World War II era removed thousands of Aboriginal children from their families and placed them in non-Aboriginal foster or adoptive families. By the late 1960s an estimated 25 to 35 percent of Aboriginal children had been separated from their families.
Dangerous Spirits: The Windigo in Myth and History by Shawn Smallman, a professor of international studies at Portland State University, in Oregon, traces previously recorded accounts by early missionaries, fur traders, colonial officials, anthropologists’ field notes, and legal authorities about the Algonquian phenomenon known as the windigo. This cannibalistic being with supernatural powers has been recorded in these early records by Europeans and continue to appear as a metaphor for selfishness in contemporary pop culture films and novels by non-Indigenous storytellers.